IndexAbstractConclusionReferenceAbstractIn the traditional sense humans have been considered solidly and unquestionably classified as high-functioning animals, but both their biological and physical constraints limit/bind gender human at the basic level. It is here that Post Humanism promises a condition in which humans and intelligent technology are intertwined through the development of science, including hereditary construction, computerized innovation, and bioengineering, as an enterprise to alter the human species to modify its the body and appearance, alter human beings. length of life, mental aptitude and faculties. A vicious side to such promise of non-therapeutic human enhancement is seen in these 21st century Hollywood films, such as in Luke Scott's British-American science fiction film Morgan in which an artificial being with synthetic DNA infused with nanotechnology is the hybrid biological organism. ” named Morgan is more cunning than humans and develops rapidly. The moment the girl manages to free herself, the staff members find themselves in dangerous isolation with a capricious and ferocious engineered human being. Furthermore, in Vincenzo Natali's French-Canadian science fiction film Splice, he investigates many of the moral ramifications of creating new life remixed from Earth's developed genes. Third in Elysium American science fiction action film produced, written and directed by Neill Blomkamp. Set in a future where only two worlds exist: the rich, who live on an artificial space station called Elysium, and the poor, who live on the tragic survivors of Earth. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essay Keywords: ethics, hybrids, enhancement, humans, transhumanismIn the traditional sense, humans have been considered solidly and unquestionably classified as high-functioning animals, but their biological and physical constraints limit/bind humankind to the level basic. It is here that Post Humanism promises a condition in which humans and intelligent technology are intertwined through the development of science to alter the human species by modifying the body and appearance, altering human lifespan, mental attitude and the faculties. Transhumanism is a way of thinking that seeks to bring us towards a post-human condition. Using both advanced nanotechnology and radical, innovative improvements and through the combination of biological advances such as genetic engineering, life extension therapies, neural interfaces or brain mapping, transhumanism supplants human consciousness with these intelligent cyborgs or artificially created crossbreeding. These technologies seek to end all human realities such as disease, aging, and even death. They might allow us to enjoy more noteworthy “morphological freedom” through prosthetics or hereditary design. Transhumanism involves using complex innovations to engineer and revise the intuition and physiology of the human population to superhuman levels as they have faith in the compatibility between human personality and computer hardware. In short, equivalent access to contemporary technology for all is what transhumanists advocate. A progression from the current human condition, to overcoming other physical constraints due to humanity's natural limits, is the ultimate goal of transhumanism. Transhumanist scholars argue that there is not simply an imperative for people towards progress and improvement of the human condition, but also It is conceivable that humanity enters a phasetranshuman, in which people are responsible for their own development. A natural evolution at this stage would be replaced by intentional changes. Jeremy Bentham's 'Utility' is the contrast between net happiness and net suffering. Numerous transhumanist advances can perhaps reduce this suffering. To achieve the best utility, we should limit suffering. Some transhumanists also seek perpetual human existence as it would eliminate suffering caused by the fear of death. Disability can be eliminated by the therapeutic means of transhumanism through the use of intelligent prosthetics. Genetic engineering more comprehensively could be used to refrain from having a child with any hereditary disability by rejecting such embryos or including characteristics of guardians' choices. Long-term transhumanism by expanding the ability of humans to solve neurological problems, to create artificial bodies or limbs, ideas/thoughts allows people to live without any restrictions imposed by their physical structure and allows humans to be masters of themselves . These potential changes to the human body are proposed by transhumanists in the belief that each individual person can live a fulfilling life, and that normal lack of the body need not interrupt the overall flow of that presence. Ultimately, transhumanism improves the existence of human beings by expelling the other physical aspects that can debilitate or even execute us. However, many argue that the end of suffering may not promise happiness. Happiness is not determined by the overall magnitude of suffering, but rather by one's passionate mindset and position in contrast to others. Some have suggested that suffering adds to a more complete life experience. Ultimately, suffering is a fundamental part of the human experience. What the document asks is: who could administer and take an interest in this improvement of the population? Some transhumanisms are making it clear that they are few. In doing so, they think of an approach closer to the effects of selective breeding called “eugenics”. It is the study of improving the human species by specifically mating individuals with explicit and "attractive" innate characteristics to eliminate infections, incapacities, and other "annoying" human qualities. He was well known to the Nazis. While transhumanism also does not expressly encourage breeding for the prevalence of one of these explicitly superior groups, the strategies espoused by some prominent transhumanists aim at a similar end. This article, in an attempt to better understand and evaluate transhumanism and its vicious side of such a guarantee of human improvement, is studied through the medium of cinema. Films can serve as case studies through which to discuss the ethical issues at hand. Furthermore, film connects generations, individuals and societies, allowing for an exchange of perspectives. In some 21st century Hollywood films, for example, Morgan (2016), a British-American science fiction film by Luke Scott, Splice (2009), a French-Canadian science fiction film by Vincenzo Natali, and Elysium (2013), a American science fiction. -Fi action film produced, written and directed by Neill Blomkamp. The hybrid biological organism named Morgan with synthetic DNA infused with nanotechnology is an artificial being with regards to self-sufficient decision making and enthusiastic responses and is more intelligent and rapidly matures than a normal human being. Morgan, who is actually only 5 years old (though much smarter and more grounded than her years) comes out of the corporate fixation of genetic engineering and is not a distant variant of a "human" being. She is a corporate experimenterwho lived his childhood in a glass box. The film opens with a volatile scene in which one of her guardians (Jennifer Jason Leigh) tells her that they will have to reduce the time she invests outside, the time that Morgan values ​​with so much emotion. She responds to the news by jumping from her chair and attempting to get the gatekeeper's attention. So here's the problem: Morgan has emotions, but he also has a deeply developed (or maybe just uncontrolled) ID. He will look intently at the questioner from above the table with the hope of slaughtering him; can look into a surveillance camera and let the individual watching feel like they are looking at them appropriately. When the young woman breaks free and begins to go mad, the staff members end up in dangerous isolation with an unusual and wild artificial human. Here the authorities choose what Morgan should and should not do, she is chained, her emotions are not valued, she is constantly monitored by the camera. Companies must prepare it to become the perfect species to remain an extraordinary case of human intelligence instead of allowing it to be the means by which it is. Splice (2009) investigates many of the moral implications of creating new life remixed from advanced qualities on Earth. What distinguishes the science that improves people with counterfeit bodies, mind-enhancing drugs or genetic engineering, turns into a bad dream in which man is obliged to the innovation he makes. Splice is a film about Clive Nicoli (Adrien Brody) and Elsa Kast (Sarah Polley), a pair of researchers working in the field of hereditary design. The pair create genetically modified animals whose tissues incorporate hormones and synthetic substances that could conceivably fix wild human infections. Clive and Elsa's lab, Nucleic Exchange Research and Development (or, for short, NERD), is owned by a pharmaceutical organization that warily licenses their work, realizing that the researchers' manifestations contain the potential for a leap of quality and, considerably, greater benefits. After some failed experiments and being forbidden by their leaders from attempting to clone or modify human DNA, Elsa inserts her hereditary material into an embryo. As a result, the couple is tormented by a mysterious child who has both human and non-human DNA. The animal, which Elsa names Dren (Delphine Chanéac), a rearranged word for "geek", develops at an accelerated rate and before long becomes both a physical and sexual danger to both of its new parents. Dren has both Elsa and Clive perform sexual and violent acts that become progressively degraded and frenetic as the film progresses. What started out as something frisky turns into the slimy, gooey, bloody thriller equivalent in which Dren suddenly experiences a sex change and viciously attacks Elsa. This leads us to conclude that the integration of machines and science undermines our very meaning as humanity and that they are excessive without passionate emotion. Elysium (2013) depicts two worlds in the year 2154: an unhealthy, overpopulated Earth and Elysium, a station space where one lives a world-class life, far from the fuming masses, in superbly maintained homes. Malice can be restored in seconds on Elysium. Set in a future where there are only two classes of individuals: the wealthy, who live on an artificial space station called Elysium, and the poor, who live on the dystopian Earth. Those who remain on Earth find themselves without access to the modern innovation that makes life on Elysium a virtual paradise free from disease or other problems that plague society. Those who are lucky enough to live on Elysium areable to utilize their maximum potential as individuals are free from the limitations of their physical body. The significant topic addressed in this film is the role of innovation in enhancing human presence and how inconsistent access to such innovation poses a significant risk to the overall well-being of humanity. This idea is therefore a significant part of transhumanism, defined by noted transhumanists Nick Bostrom of the University of Oxford as “an international cultural and intellectual movement with the ultimate goal of radically transforming the human condition by developing and making widely available technologies to greatly improve human intellectual, physical and psychological capabilities". Fundamentally, transhumanism is the belief that disparity, physical/mental deficiency, and cultural issues brought about by human impediments can be overcome by expanded access to innovation. Transhumanism believes that every single individual, regardless of their national identity, sexual orientation, race, religious belief, gender or other factors, can and should benefit from the wonders of today's innovation. For transhumanists, it is unfathomable that individuals in developing countries cannot exploit their natural potential due to the absence of access to innovation that is widely accessible in wealthier countries. Such inconsistent access to innovation means that not only will these individuals suffer, but that humanity as a whole will suffer from potential commitments that will never be made by a portion of the world's population due to their lack of access to meaningful innovations . Transhumanism is like humanism in that it places an equivalent incentive on all human life and its dependence on science and human progress rather than prayers or religious belief to improve humanity. Elysium is positively implied as an ethical assessment of disparity, a cutting-edge story of those who are well off versus the less well off. The rich, in Blomkamp's land of 2154, live on the Elysium space station, a transhumanist paradise where disturbances are wonderfully controlled while the entire earth below has been transformed into an immense ghetto. Elysium is the mother of all fenced networks: the individuals inside are rich and wonderful while those outside suffer. Elysium shows us that innovation can dramatically improve the lives of those who embrace its benefits. It also demonstrates to us the nuances of evil in allowing only the wealthy to appreciate such innovation and the need for egalitarian philosophies such as transhumanism that advocates both expanded use of innovation and equivalent access to its benefits. Conclusion What does transhumanism mean for those who are unenhanced? Like most front-line medical advances today, the first and most desirable transhumanist devices will be limited to the wealthy. Wealthy and special people can use these gadgets to strengthen their prevailing social position. Efforts could be made to ensure that equivalent improvements are accessible to all, but this would limit the resources that could be devoted to improving each person. The wealthy would always have the ability to purchase major upgrades on the underground market. Taken to the extreme, transhumanism could create a society with human and transhuman castes, with transhumans seemingly progressively esteemed for their enhanced abilities. With an obsession/fixation for elite offspring, those with money and power will use transhumanism as a possibility and may sanction horrendous things in the name of contributing to the future of humanity such as?.