Toward the end of the eighth part of this chapter, the author described history as a system, "the system of human experience linked in an 'single, inexorable chain' (Gasset). It is a systematic science of reality, which is presented in the most rigorous and current sense of the term. The author's position towards history is very different from the general definition of history that many people have used as something having to do with past activities. The author argues that there is a causal link between history and human life. Furthermore, man's life is the product of what he or other people have done, as he said "people should know that the past is past not because it happened to others, but because it is part of our present of what we are in the form of having been" , because in short it is our past” (Gasset 212). However, the beginning of this homonym drew my attention especially to the concept of human life. Say no to plagiarism. Get a tailor-made essay on "Why Violent Video Games Shouldn't Be Banned"? Get an original essayThe author emphasizes that the only choice for the existence of human being is that, to ensure existence, he is obliged to do something to keep himself in existence. This concept reminds me of a wise man who stated that “If I stop reading I will die, because my mind that keeps me alive through reading will no longer work.” Therefore, to make life (existence) meaningful he should do something. What am I doing to make my life meaningful now and in the future? Do we choose to exist? Gasset argues that life is not given to us as a ready-made, we should create it for ourselves (165). However, the author recommends taking risks since everyone has a duty to build their own life, so before doing anything, a person should decide for himself what to do at his own peril and risk. Life should also be built with some beliefs but not with negative beliefs. Negative in the sense that you have no confidence in yourself and cannot do something. For example, there are people who believe that everything is difficult for them and therefore they cannot cope. Success always starts with a positive belief. The author of this book viewed faith not as a simple idea or thought, but rather as an idea that a person believes in (Gasset 167). He insisted that believing is not an operation or work of intellectual mechanism, but is the function of the living being as such, the function of guiding the conduct and execution of its work. This is what leads to success. Man is the entity that makes itself, an entity that traditional ontology encountered only when its course was coming to an end and which consequently gave up the attempt to understand. For Gasset, a person should not only make himself the most important thing, but what he must do is determine what it will be. After all, man is nothing without imagination, without the ability to invent a conception of life to conceive the character he will be (203). Furthermore, human life is not an entity that changes accidentally, but rather the opposite. However, the author argues that if the reality of my life right now is what it is, what it will be depends on what is commonly called "experience." of life'. This life experience is not composed of my personally experienced past, but is also the past of my ancestors passed down to me by society (Gasset 210). The prediction of what society will be in a given period depends greatly on what has been. This means that the past will determine or build the future. The better or worse future depends on what society has done or is doing respectively.